Ordinances and Covenants

Members of the Church participate in sacred ordinances (acts or ceremonies) such as baptism, confirmation, the sacrament, priesthood ordination, and temple ordinances.

Many ordinances include making covenants, which are sacred promises between God and His children.

The Church teaches that ordinances and covenants are essential for helping individuals come closer to Jesus Christ and prepare for eternal life.

Why the Church Has Organization

Church organization helps provide consistency, coordination, and unity among millions of members worldwide.

Members belong to local congregations based on where they live. These congregations are grouped into larger administrative units so that Church leaders can support members effectively and ensure that Church programs function in an orderly way.

Priesthood Authority and Leadership

Priesthood authority is the authority to act in God’s name. Church leaders serve under the direction of Jesus Christ and within specific stewardships (responsibilities).

The President of the Church is considered the senior Apostle and prophet on the earth. He serves with counselors in the First Presidency and with the Quorum of the Twelve Apostles.

At the local level, bishops, branch presidents, stake presidents, and other leaders oversee congregations and programs. Most Church leadership positions are unpaid and are filled by members who serve for a period of time.

A Worldwide Church

The Church began in the United States in 1830 but now includes members in many nations, languages, and cultures. Latter-day Saints worship in large urban congregations, small rural branches, or isolated groups in remote areas. Regardless of location, the Church teaches the same core doctrines (eternal truths) and follows the same priesthood structure worldwide.

The Restoration Begins

In the spring of 1820, Joseph Smith prayed to ask God which church to join. Joseph later testified that God the Father and Jesus Christ appeared to him in what Church members call the First Vision.

This event marked the beginning of the Restoration of the gospel of Jesus Christ in the latter days (modern times).

Over the following years, Joseph Smith received further revelation and instruction. In 1823, the angel Moroni appeared and told him about an ancient record buried in a nearby hill. Joseph Smith later translated this record by the gift and power of God. The translated record became the Book of Mormon.

In 1829, Joseph Smith and Oliver Cowdery received priesthood authority through heavenly messengers. Members believe that John the Baptist restored the Aaronic Priesthood and that Peter, James, and John restored the Melchizedek Priesthood.

The Church was formally organized on April 6, 1830, in Fayette, New York.

Early Church Gatherings and Growth

During the early years of the Church, the Saints gathered in several locations, including Kirtland, Ohio; Independence, Missouri; and Nauvoo, Illinois.

In Kirtland, the Saints built the first temple of the Restoration. In Missouri and Illinois, Church members experienced both rapid growth and intense persecution. Conflict arose for many reasons, including religious differences, political tensions, economic concerns, and misunderstandings about the Church and its members.

In Nauvoo, the Church continued to grow and develop. The Relief Society was organized there in 1842. Temple ordinances were introduced, missionary work expanded, and Nauvoo became one of the largest cities in Illinois.

In 1844, Joseph Smith and his brother Hyrum Smith were killed by a mob while being held in Carthage Jail.

Pioneer Migration to the West

After the death of Joseph Smith, Brigham Young led many members westward to establish a new settlement. Thousands of Latter-day Saints traveled under difficult conditions to the Rocky Mountains. In July 1847, the first pioneer company arrived in the Salt Lake Valley.

Over time, Church members established settlements throughout the western United States, Canada, and Mexico, and later welcomed converts gathering from many parts of the world.

Pioneer stories play a significant role in Church memory and culture. Members study and celebrate the faith, sacrifice, and perseverance of early Church members. The idea of building "Zion" (a unified community of believers) continues to be an important value and goal within the Church.

Worldwide Expansion

During the twentieth and twenty-first centuries, the Church expanded rapidly worldwide. Missionary work increased in many nations, temples were built across the globe, and Church materials began to be translated into numerous languages. Membership outside the United States surpassed membership within the United States in 1996.

Continuing Development

Continuing revelation through living prophets and apostles is a central belief of the Church.

Over time, Church programs, policies, and organizational structures have developed and adapted to changing circumstances and continued growth. Examples include expansion of missionary service, worldwide temple building, development of welfare and humanitarian programs, growth of family history work, home-centered gospel learning, and increasing international leadership.

Church members refer to this process as the “continuing Restoration” or “ongoing Restoration.”

The Godhead

Members of the Church believe in God the Eternal Father (Heavenly Father), His Son Jesus Christ, and the Holy Ghost. Together, these three divine beings are called the Godhead.

Church members worship Heavenly Father in the name of Jesus Christ, and prayers are directed to Heavenly Father in the name of Jesus Christ.

Heavenly Parents

The Church teaches that all human beings are spiritual children of heavenly parents, namely Heavenly Father and Heavenly Mother. While little has been formally revealed about Heavenly Mother, many members regard this doctrine as a meaningful and distinctive aspect of Latter-day Saint teachings about divine identity, eternal families, and the nature and destiny of God’s children.

Jesus Christ

Jesus Christ is central to all Church doctrine and worship. According to Church doctrine, Jesus Christ created the earth under the direction of the Father, taught the gospel, performed miracles, suffered for the sins and sorrows of humanity, died on the cross, and was resurrected.

Salvation comes through Jesus Christ. He is the Savior and Redeemer of the world.

Latter-day Saints also look forward to His Second Coming, when He will return to the earth to reign in righteousness.

The Holy Ghost

The Holy Ghost testifies of truth, provides spiritual guidance, and comforts and strengthens individuals. Members believe that the Holy Ghost is a spirit, and does not have a physical body, but its influence can be felt. As members develop their faith, they can come to understand how the Holy Ghost communicates directly with them, whether through ideas, feelings, clarity of thought, or other ways.

Revelation

Members believe that God continues to guide His children through revelation. Individuals can receive personal spiritual guidance through prayer and the influence of the Holy Ghost. Also through revelation, God calls prophets and apostles to provide leadership and direction for the Church as a whole.

The Restoration

Members of the Church believe that many truths and priesthood authority established by Jesus Christ in the ancient Church were restored through the prophet Joseph Smith.

This restoration included priesthood authority, scripture, ordinances and covenants, and organization patterned after the Church established by Jesus Christ.

Revelation and restoration continue today through living prophets and apostles.

Priesthood

The priesthood is the authority and power of God delegated to mankind to act in His name. Priesthood authority is used to perform ordinances, provide spiritual leadership, bless the sick, and direct the work of the Church. Priesthood blessings bless all of God’s children.

Salvation and Exaltation

A foundational principle in the Church is that God loves all His children, and that His work and glory are “to bring to pass the immortality and eternal life of man.” [Moses 1:39] This is accomplished through the plan of salvation. This plan includes individuals choosing to come to earth, mortal life, Jesus Christ’s Atonement, life after death, resurrection, judgment, and the opportunity for eternal life.

Because of Jesus Christ, all people will be resurrected. Through faith in Jesus Christ, repentance, ordinances, covenant keeping, and the grace of God, individuals and families may receive eternal life in the presence of God.

Church teachings use the term exaltation to describe eternal life with God in family relationships.

Families

Families are central to Church teachings. Family relationships are believed to continue after death through temple ordinances and covenants.

In 1995, the First Presidency and Quorum of the Twelve Apostles issued “The Family: A Proclamation to the World,” an official statement about marriage, family, and God’s plan for His children. The proclamation teaches that marriage between a man and a woman is ordained of God, that the family is central to the Creator’s plan for the eternal destiny of His children, and that parents have sacred responsibilities to love, care for, and teach their children.

The proclamation also teaches principles such as faith, prayer, repentance, forgiveness, respect, compassion, work, and wholesome family life.

The Covenant Path

Church members use the phrase “covenant path” to describe a life centered on Jesus Christ and sacred covenants. This path includes faith in Jesus Christ, repentance, baptism and confirmation, participation in temple ordinances and the sacrament, and lifelong discipleship.

The Articles of Faith

The Articles of Faith are thirteen brief statements written by Joseph Smith summarizing basic beliefs of the Church. While not comprehensive, they are used to introduce important Church doctrines and principles.

The Holy Bible

The Church accepts the Holy Bible as scripture and regards it as the word of God “as far as it is translated correctly.” [Articles of Faith 1:8]

The Bible consists of the Old Testament and the New Testament.

The Old Testament contains the history, laws, prophecies, poetry, and teachings of ancient Israel before the birth of Jesus Christ.

The New Testament focuses on the life and teachings of Jesus Christ, His Apostles, and the early Christian Church.

For many years, the King James Version was the primary English Bible used by the Church. Today, leaders encourage members to use reliable translations that are understandable and doctrinally sound. In English-speaking areas, this includes translations such as the King James Version, New Revised Standard Version, or New International Version.

The Book of Mormon

Members of the Church regard the Book of Mormon as another testament of Jesus Christ. The book contains writings of ancient prophets who lived in the ancient Americas. It teaches of Jesus Christ, faith, repentance, covenants, and salvation.

A central event in the Book of Mormon is the appearance of the resurrected Jesus Christ to people in the ancient Americas following His Resurrection.

Members believe the Book of Mormon was translated by Joseph Smith through the gift and power of God. They refer to the Book of Mormon as the “keystone” of their religion because of its central role in testimony, doctrine, and conversion.

Doctrine and Covenants

The Doctrine and Covenants is a collection of revelations, teachings, and instructions given primarily through Joseph Smith.

Unlike many scriptural books that focus on ancient history, much of the Doctrine and Covenants addresses the organization and development of the Church in modern times. It includes teachings about priesthood authority, Church structure, missionary work, temple worship, covenants, and discipleship.

The Doctrine and Covenants also contains Official Declarations issued by Church leaders.

The Pearl of Great Price

The Pearl of Great Price is a smaller collection that includes selections from the translations and writings of Joseph Smith.

It contains the Book of Moses, the Book of Abraham, Joseph Smith—Matthew (Joseph Smith’s inspired revision of Matthew 24), Joseph Smith—History (Joseph Smith’s account of the First Vision and early events of the Restoration), and the Articles of Faith.

These writings help explain doctrines relating to creation, prophecy, covenants, the Restoration, and God’s plan of salvation.

Gospel Study at Home

Gospel learning is both home-centered and Church-supported. Members try to study the scriptures regularly, pray individually and as families, and discuss gospel teachings in the home.

The Church publishes study resources to support gospel learning. One major resource is Come, Follow Me, a scripture study curriculum used by individuals, families, and Church classes worldwide.

General Conference

Twice each year, the Church holds meetings known as general conference.

During general conference, the President of the Church and other leaders teach doctrine, provide instruction, and share messages of encouragement and counsel.

Conference messages are translated into many languages and are made available through print and digital formats.

General conference is held at the Conference Center in Salt Lake City, Utah. Latter-day Saints and visitors from around the world attend in person, while millions more participate through broadcasts and streaming.

Many Church members study conference messages throughout the year.

Church Magazines and Digital Resources

The Church publishes magazines, websites, videos, music, manuals, and other resources to support gospel learning.

These materials are designed for children, youth, adults, families, teachers, leaders, and people learning about the Church. Study tools and gospel resources are available through the Church website and official Church apps.

The Church’s magazines currently include The Friend for children, For the Strength of Youth for youth and young adults, and the Liahona for adults and families worldwide. Church magazines are published in many languages and are distributed in print and digital formats.

Priesthood Authority and Keys

Jesus Christ directs His Church through priesthood authority.

In the Church, the priesthood is exercised under the direction of those who hold priesthood keys. Priesthood keys are the right to preside over and direct the use of priesthood authority within a particular stewardship or organization.

For example: the President of the Church holds priesthood keys for the entire Church; a stake president holds keys within a stake; and a bishop holds keys within a ward.

Priesthood keys help ensure that the work of the Church is carried out in an orderly way.

Two Priesthood Divisions

The priesthood has two major divisions: the Aaronic Priesthood and the Melchizedek Priesthood.

The Aaronic Priesthood

The Aaronic Priesthood is sometimes called the preparatory priesthood. It includes authority relating to baptism, the sacrament, and preparing individuals to make and keep covenants with God.

Young men in the Church may begin participating in Aaronic Priesthood quorums (groups) during the year they turn twelve.

The offices of the Aaronic Priesthood are deacon, teacher, priest, and bishop.

Young men who hold the Aaronic Priesthood help prepare, bless, and pass the sacrament and participate in service and ministering assignments.

The Melchizedek Priesthood

The Melchizedek Priesthood is the higher priesthood in the Church. It includes authority to lead the Church, confer the gift of the Holy Ghost, give priesthood blessings, and direct spiritual work within the Church.

Adult male members whom Church leaders consider worthy may receive the Melchizedek Priesthood.

Offices in the Melchizedek Priesthood include elder, high priest, Patriarch, Seventy, and Apostle.

Ordination

Men who receive priesthood offices are ordained by the laying on of hands (hands placed on the head while words are spoken) by authorized priesthood holders.

Service and Leadership

Most priesthood leadership positions in the Church are unpaid. Church leaders are ordinary members who serve for a period of time before being released and given other opportunities to serve.

Priesthood leadership emphasizes service rather than status or personal authority.

Leaders in the Church follow the example of Jesus Christ through humility, compassion, teaching, and service.

The President of the Church and the First Presidency

Members regard the President of the Church as the senior Apostle and prophet on the earth. He serves with two counselors in a leadership group called the First Presidency.

The First Presidency oversees the worldwide Church and provides direction relating to doctrine, organization, missionary work, temples, welfare efforts, finances, and other Church matters.

The Quorum of the Twelve Apostles

The Quorum of the Twelve Apostles consists of twelve Apostles called to be special witnesses of Jesus Christ. Apostles travel worldwide to meet with members, dedicate temples, teach doctrine, and provide leadership.

The Seventy

Seventies are Church leaders called to assist the First Presidency and the Quorum of the Twelve Apostles.

Church structure currently includes General Authority Seventies, who serve full-time in worldwide leadership assignments, and Area Seventies, who serve within specific geographic areas.

The Presiding Bishopric

The Presiding Bishopric consists of the Presiding Bishop and two counselors. This bishopric helps oversee many practical and administrative needs of the Church, including welfare programs, humanitarian efforts, buildings, finances, and other temporal affairs (material rather than spiritual matters).

General Leadership

The First Presidency, Quorum of the Twelve Apostles, General Authority Seventies, and Presiding Bishopric are General Authorities. They are full-time priesthood leaders, serving the worldwide Church.

The Church also has general leaders for organizations (sometimes called auxiliaries) including the Relief Society, Young Women, Young Men, Primary, and Sunday School.

These leaders help provide guidance, teaching materials, training, and support worldwide. Some general leaders are General Authorities; others are General Officers.

Area Leadership

The Church is divided into geographic areas. Area leaders help coordinate the work of the Church within large geographic regions that include multiple countries.

Each area is supervised by an Area Presidency, usually consisting of three leaders assigned by the First Presidency. Additionally, Area Seventies help support local leaders within their assigned areas.

Councils and Counseling Together

The Church emphasizes leadership through councils rather than through a single individual acting alone. At worldwide and local levels, leaders meet together in councils to discuss needs, seek inspiration, make plans, and coordinate the work of the Church. Counseling together brings wisdom, unity, and inspiration.

Congregations and Geographic Areas

The Church is organized into local congregations and larger administrative areas. These units help organize worship services, teaching, missionary work, record keeping, welfare support, youth programs, and pastoral care.

Wards

A ward is the standard local congregation of the Church. Wards are led by a bishop and include enough members to support regular worship services and Church organizations for children, youth, and adults.

Members usually attend the ward assigned to the geographic area where they live. A typical ward includes sacrament meetings, Sunday classes, youth programs, children’s programs, activities, ministering assignments, and local leadership councils.

Branches

A branch is a smaller congregation of the Church. Branches are organized in areas with fewer members, newer Church growth, remote locations, or specialized circumstances.

Branches are led by a branch president rather than a bishop. Some branches eventually grow into wards as membership increases.

Stakes and Districts

Several wards and branches are grouped together into a larger unit called a stake. A stake is led by a stake president and includes multiple congregations within a geographic region.

In areas where the Church is still developing and there are fewer congregations, branches may instead be grouped into districts. Districts function similarly to stakes in many ways but have fewer members and are connected to missionary administration.

Specialized Congregations

While most congregations are geographic, the Church also organizes some specialized units to meet specific needs. Examples include Young Single Adult (YSA) wards for unmarried adults, Single Adult wards, language units, student wards, and units serving military members or isolated populations. These units operate under the direction of local priesthood leaders and Church headquarters.

Remote and Small Congregations

In some parts of the world, members travel long distances to attend meetings, while others participate in smaller branches or groups with limited programs and leadership. The Church adapts its organization according to local needs, membership numbers, legal requirements, language needs, and available leadership.

Missions

The Church divides the world into missions to organize missionary work. Each mission is led by a mission president, who oversees full-time missionaries within a defined geographic area. Mission boundaries are separate from stake and ward boundaries.

Membership Records

The Church maintains membership records for baptized members. These records help local leaders provide pastoral care, track ordinances, coordinate ministering and service, and maintain contact with members.

When members move, their records are transferred to their new congregation. Membership information is handled confidentially and respectfully.

Moving Between Congregations

Because congregations are geographic, members usually begin attending a new ward or branch after moving to a different area. Local leaders help new members become acquainted with their congregation and connect with classes, activities, and service opportunities.

Bishops and Branch Presidents

A bishop presides over a ward, while a branch president presides over a branch. These leaders are responsible for the spiritual and temporal welfare of members within their congregation.

Their responsibilities include overseeing worship services, helping members spiritually, coordinating welfare assistance, conducting interviews, overseeing youth and family programs, and directing missionary and ministering efforts within the congregation.

Bishops serve with two counselors in a bishopric. Branch presidents also serve with counselors.

Stake Presidents and Stake Leadership

A stake president presides over a stake and oversees multiple wards and branches within a geographic area. Stake presidents provide training and support to local leaders, oversee stake conferences and activities, coordinate temple and priesthood work, and help care for members throughout the stake.

Stake presidents serve with two counselors in a stake presidency. Stakes also include a high council, a Stake Patriarch, stake secretaries and clerks, and stake organization leaders (for example, a stake Relief Society presidency).

The High Council

The high council consists of twelve men who assist the stake presidency. High councilors help coordinate stake programs, support local leaders, speak in congregations, and assist with other responsibilities assigned by the stake presidency.

Stake Patriarch

A Stake Patriarch is a Melchizedek Priesthood holder called to give patriarchal blessings. Patriarchal blessings are personal blessings that provide spiritual counsel, encouragement, promises, and guidance.

Executive Secretaries and Clerks

Local congregations also include administrative leaders and assistants. Ward and stake executive secretaries help schedule meetings and coordinate communication. Clerks help maintain membership records, financial records, reports, and other administrative needs. These roles help support the orderly functioning of the Church.

Ward and Branch Councils

Ward councils and branch councils include leaders from Church organizations and programs. These councils discuss member needs, youth and family support, missionary work, welfare concerns, teaching needs, and ways to strengthen the congregation. Councils help bring unity, inspiration, and shared responsibility.

Interviews and Counseling

Local Church leaders regularly meet with members individually or as families. These meetings include spiritual counseling, temple recommend interviews, welfare discussions, youth interviews, guidance, and encouragement. Leaders are expected to treat members with compassion, confidentiality, and respect.

History of the Relief Society

The Relief Society was organized on March 17, 1842, under the direction of Joseph Smith. Emma Smith, the wife of Joseph Smith, served as the first president. Over time, Relief Society organizations developed worldwide as the Church expanded internationally.

From its beginning, the Relief Society has emphasized faith in Jesus Christ, service, compassion, spiritual growth, education, and caring for those in need.

Purpose and Organization

Relief Society helps women increase faith in Heavenly Father and Jesus Christ; strengthen individuals, families, and homes; make and keep covenants; and work together in service and ministering.

Relief Society leaders and members help organize instruction, ministering efforts, service projects, activities, and welfare support. Relief Society classes are held on Sundays as part of regular Church meetings.

Each ward and branch has a local Relief Society organization led by a Relief Society president and counselors. Women ages 18 and older are automatically members of Relief Society.

Ministering and Service

Relief Society plays a major role in ministering and caring for members of the congregation. Ministering refers to organized efforts to care for, support, strengthen, and stay connected with individuals and families. Ministering is grounded in Christlike love and genuine concern for others.

Relief Society members visit and support other members, provide meals or practical assistance, help during illness or emergencies, support new parents or grieving families, and participate in humanitarian and welfare efforts.

Personal Growth and Self-Reliance

Relief Society programs and activities encourage spiritual growth, gospel learning, emotional and social support, education, family strength, and self-reliance.

The Church uses the term self-reliance to describe the ability to care for oneself and one’s family spiritually, emotionally, physically, and financially.

The Relief Society Motto

A traditional Relief Society motto is:

“Charity never faileth.” [1 Corinthians 13:8]

This phrase reflects the Relief Society’s emphasis on Christlike love, compassion, and service.

Purpose and Organization

Elders Quorums help men increase faith in Heavenly Father and Jesus Christ, make and keep covenants, serve others, and participate in the work of salvation and exaltation.

Elders Quorums emphasize discipleship, service, ministering, leadership, and spiritual growth. Elders Quorum meetings are held on Sundays as part of regular Church worship. These meetings include scripture study, gospel discussion based on general conference messages, instruction from Church leaders, and discussions about service and ministering.

Each ward has an Elders Quorum led by an Elders Quorum president and counselors. Adult male members who hold the Melchizedek Priesthood belong to an Elders Quorum.

Ministering and Service

Elders Quorums play a major role in ministering and caring for members of the congregation. Elders Quorum members visit and support other members, help during illness or emergencies, provide practical service, assist with moves and projects, and participate in welfare and humanitarian efforts.

Members of the Elders Quorum participate in priesthood ordinances and responsibilities such as giving blessings, baptizing, confirming new members, ordaining priesthood holders, and assisting in Church leadership and service. These responsibilities are performed under priesthood authority and direction.

Purpose and Organization

The purpose of Young Women is to help young women increase faith in Heavenly Father and Jesus Christ, make and keep sacred covenants, and participate in the work of God. Young Women programs and activities help young women grow spiritually, socially, emotionally, physically, and intellectually.

Young women are organized into classes by age: Builders of Faith (ages 12–13), Messengers of Hope (ages 14–15), and Gatherers of Light (ages 16–18). While local circumstances may affect class organization, these names are used throughout the worldwide Church.

Local Young Women organizations are led by adult leaders, including a Young Women president and counselors. Young Women organizations exist at ward, stake, and worldwide levels of the Church.

Youth Leadership

The Church encourages youth participation in leadership. Young women may be invited to serve in class presidencies and other leadership assignments. These opportunities help youth learn responsibilities, communication, and leadership.

Adult leaders provide guidance and support while encouraging youth participation and growth.

Activities

Young Women organizations participate in Sunday instruction, weekly or regular activities, service projects, camps, youth conferences, devotionals, personal growth programs, and leadership experiences. These activities help youth build friendships, strengthen faith, learn practical skills, and develop confidence and resilience.

The Young Women Theme

Many young women in the Church recite the Young Women Theme. The theme emphasizes divine identity, discipleship, faith in Jesus Christ, covenant keeping, personal worth, and lifelong spiritual growth.

Purpose

Aaronic Priesthood quorums help young men become converted to Jesus Christ and His gospel, serve faithfully in priesthood responsibilities, give meaningful service, and prepare for future responsibilities and discipleship.

Aaronic Priesthood quorums emphasize spiritual growth, service, leadership, and participation in ordinances and Church life.

Quorums and Offices

Young men who hold the Aaronic Priesthood are organized into quorums according to priesthood office. These offices include deacon, teacher, and priest. Each quorum is led by a quorum presidency. Adult advisors and leaders help support and guide quorum members and presidencies.

Deacons

Young men may begin serving as deacons during the year they turn twelve. Deacons may pass the sacrament, participate in ministering, assist with service assignments, and begin learning basic priesthood responsibilities.

Teachers

Young men become teachers during the year they turn fourteen. Teachers help prepare the sacrament, participate in ministering, assist with service and leadership responsibilities, and continue developing spiritually and personally.

Priests

Young men become priests during the year they turn sixteen. Priests may bless the sacrament, baptize under proper authorization, participate in ministering, and help lead and serve within the quorum. The bishop presides over the priests quorum in a ward.

Responsibilities and Service

Many members associate Aaronic Priesthood service with the ordinance of the sacrament. Depending on priesthood office and local circumstances, young men help prepare, bless, or pass the sacrament during worship services. These responsibilities help young men participate reverently in sacred ordinances and develop habits of service and discipleship.

Young men in Aaronic Priesthood quorums are encouraged to serve others regularly. This service includes helping members in need, participating in service projects, supporting Church activities, and assisting in the congregation and community.

Priesthood service is meant to reflect the example of Jesus Christ through kindness, humility, and compassion.

Activities

Aaronic Priesthood quorums participate in Sunday instruction, regular activities, service projects, camps, youth conferences, devotionals, personal growth programs, and leadership experiences. These experiences help young men build friendships, strengthen faith, develop confidence, and prepare for adulthood and lifelong discipleship.

The Young Men Theme

Many young men in the Church recite the Young Men Theme, which emphasizes spiritual development, leadership experiences, service opportunities, preparation for missionary service, temple worship, Melchizedek Priesthood service, and future family and community responsibilities.

Nursery

Children begin attending nursery when they turn 18 months old. Nursery provides a simple and caring environment where young children can play, sing, learn basic gospel principles, and interact with other children. Nursery leaders help care for children during part of Sunday Church meetings.

Primary Classes

Children are organized into Primary classes by age. Younger children are grouped into CTR classes, while older children are grouped into Valiant classes. CTR stands for “Choose the Right,” a phrase used in Church teaching to encourage righteous choices.

Primary classes include scripture stories, gospel lessons, music, prayer, and activities.

Local Primary organizations are led by adult leaders, including a Primary president and counselors. Primary organizations exist at ward, stake, and worldwide levels of the Church.

Singing Time and Music

Music plays an important role in Primary. Children participate in Singing Time, where they learn gospel-centered songs and music. Many Primary songs teach doctrines and principles in simple and memorable ways.

Primary music is widely used throughout the Church and is associated with childhood religious experiences and memories.

Children’s Sacrament Meeting Presentation

Many congregations hold an annual children’s presentation during a sacrament meeting. During this meeting, children may sing songs, recite scriptures, or share short messages based on what they have learned during the year.

Activities

Primary organizations also hold activities for children outside regular Sunday meetings. In many areas of the Church, children ages 8–11 participate in activities called Valiant activities.

Gospel Teaching for Children

Parents have the primary responsibility for teaching the gospel to their children. Primary supports families by reinforcing gospel learning and helping children feel loved, included, and spiritually strengthened.

Gospel Instruction

Sunday School focuses on studying the scriptures and teachings of Jesus Christ. Lessons are based on the Church’s Come, Follow Me curriculum, which encourages coordinated gospel study at home and at church.

Teachers and class members are encouraged to participate in discussion, share experiences, ask questions, and apply gospel principles in daily life.

Adult and Youth Classes

Most congregations organize separate Sunday School classes for adults and youth. Classes are organized by age group and local needs. Some congregations also organize specialized classes, such as new member classes, temple preparation classes, family history classes, or classes adapted for language or accessibility needs.

Teachers and Teaching

Sunday School teachers are Church members serving as volunteers. Teachers are encouraged to teach from the scriptures and official Church materials while inviting participation and discussion. Many members in the Church participate in teaching at some point during their lives.

Effective gospel teaching invites the influence of the Holy Ghost and helps individuals strengthen faith in Jesus Christ.

Teacher Councils and Training

Congregations may hold teacher councils or training meetings to help teachers improve gospel instruction. These meetings focus on effective teaching methods, scripture-centered instruction, encouraging participation, and creating spiritually uplifting classroom experiences.

Home-Centered, Church-Supported Learning

Parents and families have the primary responsibility for gospel teaching and learning. Sunday School supports, rather than replaces, gospel learning in the home. This emphasis increased significantly with the introduction of the Come, Follow Me curriculum in 2019.

Seminary

Seminary is a religious education program primarily for teenagers, ages 14–18. Seminary classes focus on scripture study, gospel doctrine, and applying the teachings of Jesus Christ in daily life.

Students study the Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. The Church currently uses the Come, Follow Me curriculum as the foundation for seminary study.

Seminary programs vary worldwide according to local circumstances. Examples include early-morning seminary held before school, released-time seminary held during school hours in some areas of the United States and Canada, online seminary, and home-study.

Institute

Institute, or Institute of Religion, is a Church educational program primarily for young adults, including university students.

Institute classes focus on scripture study, gospel doctrine, Church history, discipleship, and applying gospel teachings to adult life.

Many institute programs also provide opportunities for social activities, devotionals, service, and leadership.

Participation and Enrollment

Participation in Seminary and Institute is voluntary. Many students attend regularly throughout their youth or young adult years, while others participate occasionally or not at all.

Programs and participation vary significantly depending on local educational systems, transportation, available teachers, language needs, internet access, and the size of the local Church population.

Teachers and Leadership

Seminary and Institute teachers may be full-time Church employees or volunteer teachers called from local congregations. Teachers are encouraged to focus on scripture-centered learning, faith in Jesus Christ, and thoughtful discussion and application.

Church Educational Institutions

The Church also operates several institutions of higher education through CES.

These schools include Brigham Young University (BYU) in Provo, Utah; BYU–Idaho; BYU–Hawaii; and Ensign College. These institutions combine academic education with religious instruction and standards based on Church teachings.

Students at Church schools come from many countries and backgrounds.

In some areas of the world, the Church also operates elementary or secondary schools, particularly where educational opportunities may be limited.

BYU–Pathway Worldwide

BYU–Pathway Worldwide (BYU–Pathway) is an educational program affiliated with the Church Educational System. This program provides online academic, professional, and spiritual education for students worldwide.

BYU–Pathway is designed to make education more accessible and affordable, particularly for students who may not have access to traditional university programs.

Programs include certificates, online degrees, English language learning, and career-focused education.

Many students participate while balancing work, family responsibilities, missionary service, or other commitments.

The Children and Youth Program

The Church’s Children and Youth program emphasizes personal growth, goal setting, and balanced development. Leaders and parents encourage children and youth to develop in four major areas: spiritual, social, physical, and intellectual.

Participants are encouraged to set personal goals, learn new skills, serve others, and seek inspiration about their own growth and development.

Weekly Activities

Many congregations hold regular weekday or evening activities for children and youth. These activities include games and recreation, service projects, gospel instruction, music, sports, life skills, and social events. Activities vary according to local culture, resources, leadership, and the needs of youth in the congregation.

Girls Camp

Girls Camp is a Church program for young women. It includes outdoor activities, testimony meetings, devotionals, skill development, service, friendship-building, and opportunities for spiritual growth. In some areas of the Church, Girls Camp is an important multi-day, annual experience.

Aaronic Priesthood Camps and High Adventure Activities

Young men in Aaronic Priesthood quorums may participate in camps, outdoor programs, and high adventure activities. These activities focus on teamwork, leadership, service, practical skills, physical challenges, and spiritual growth. Programs vary significantly worldwide depending on local circumstances and available resources.

For the Strength of Youth (FSY)

For the Strength of Youth (FSY) is both the name of a Church guidebook for youth (ages 12-18) and a series of Church-sponsored conferences for teenagers (ages 14–18).

The FSY guidebook teaches principles relating to decision-making, identity, relationships, media, spiritual growth, and following Jesus Christ.

Rather than providing long lists of detailed rules, recent editions of the guidebook place greater emphasis on seeking the guidance of the Holy Ghost, making wise choices, and developing personal commitment to Jesus Christ.

FSY conferences include gospel instruction, devotionals, music, group activities, dances, discussions, and opportunities to build friendships with other youth.

Sacrament Meeting

Sacrament meeting is the central weekly worship service of the Church. Congregations hold sacrament meeting almost every Sunday. Meetings are led by local priesthood leaders such as a bishop, branch president, or their counselors.

Sacrament meetings include hymns and music, prayers, announcements, sermons or talks given by Church members, and administration of the sacrament.

The Sacrament

The sacrament is a central ordinance in Church worship. During the sacrament, bread and water are blessed and distributed to the congregation in remembrance of the body and blood of Jesus Christ. The sacrament is administered reverently and thoughtfully.

Many members view participation in the sacrament as an opportunity to remember Jesus Christ, renew baptismal covenants, reflect spiritually, repent, and seek the companionship of the Holy Ghost.

The sacrament has close counterparts in other traditions. Many Christian churches call this ordinance Holy Communion, the Eucharist, or the Lord's Supper. Each centers on bread and drink blessed and shared by a congregation in remembrance of the body and blood of Jesus Christ.

Fast and Testimony Meeting

On the first Sunday of most months, congregations hold a fast and testimony meeting.

Many members fast (go without food and drink) and donate fast offerings to help those in need.

During testimony meetings, members of the congregation may voluntarily bear (share) brief testimonies, in which they declare a personal witness of the reality of gospel truths.

Sunday Classes and Instruction

In addition to sacrament meeting, members participate in Sunday classes such as Sunday School, Relief Society, Elders Quorum, Young Women, Aaronic Priesthood quorums, and Primary. These classes provide opportunities for scripture study, gospel instruction, discussion, and fellowship.

Worship through Music and Prayer

Music and prayer are important parts of Church worship. Congregations sing several hymns during sacrament meetings. Musical numbers may also be included in between talks.

Members offer prayers at the beginning and end of meetings and classes. These prayers are not scripted or rehearsed. The blessings on the sacramental bread and water are recited word-for-word from the scriptures in Moroni 4–5 and Doctrine and Covenants 20:75–79.

Reverence and Meeting Culture

Church meetings are reverent and focused on worship, with members dressing modestly and formally for Sunday worship, although practices vary according to culture and circumstance. Children are present during sacrament meeting, which can create a family-centered atmosphere.

Worship at Home

Worship extends beyond Church meetings. Many members continue worship at home through personal and family prayer, scripture study, gospel discussions, family activities, music, and service.

This emphasis on home-centered worship increased significantly during the COVID-19 pandemic and with the introduction of the Come, Follow Me curriculum.

Prayer

Church members pray regularly and personally. Prayer is communication with Heavenly Father in the name of Jesus Christ. Members turn to prayer for spiritual guidance, comfort, peace, strength, personal revelation, and to express gratitude and praise.

Members may pray silently or aloud individually, with family members, during Church meetings, before meals, and during important decisions or difficult circumstances.

Family prayer is encouraged as a way to strengthen relationships, teach children, and invite spiritual guidance into the home. Practices vary according to family circumstances, schedules, ages of children, culture, and personal preference.

Fasting

Fasting is encouraged as an act of worship, spiritual focus, humility, and service. Fasting refers to voluntarily going without food and drink for a period of time.

Many members fast on the first Sunday of each month, although individuals may fast at other times for personal reasons.

Members may fast while seeking spiritual strength, guidance, healing, comfort, repentance, or help for themselves or others. Fasting is accompanied by sincere prayer and concern for others.

Many members donate fast offerings during periods of fasting. Fast offerings are voluntary donations used to help individuals and families in need. Bishops and local leaders use these funds to assist with food, housing, utilities, medical needs, and other temporal necessities.

Family Home Evening

Many families hold regular family home evenings. Family home evening includes prayer, scripture study, gospel lessons or discussions, activities, music, games, and time together as a family. Many families hold family home evening on Monday nights, although practices vary widely.

Ordinances and Covenants

Ordinances help individuals come unto Jesus Christ and receive the blessings of His gospel. Some ordinances are considered essential saving ordinances: baptism, confirmation, priesthood ordination for men, the temple endowment, and temple sealing.

Many ordinances include covenants, which are sacred commitments or promises between God and individuals.

Naming and Blessing Children

Infants receive a name and blessing through an ordinance. This is performed by Melchizedek Priesthood holders, including family members and friends, who stand in a circle and hold the baby while one person speaks.

During the blessing, the child's full name is stated, and the speaker pronounces blessings, as they feel prompted by the Holy Ghost.

Church members view this ordinance as an expression of gratitude, love, and hope for the child’s life and spiritual growth.

Baptism

Baptism by immersion is considered an essential step in following Jesus Christ. Baptism is performed for individuals age eight and older. In Church teaching, age eight is considered the “age of accountability,” when children are regarded as capable of making the choice to be baptized.

During baptism, a short prayer is offered and the person is fully immersed in water. Baptism symbolizes spiritual rebirth, cleansing from sin, and commitment to follow God.

Church doctrine describes the baptismal covenant as a mutual promise between the individual and God. In baptism, individuals promise to take upon themselves the name of Jesus Christ, keep God’s commandments, serve Him throughout their lives, stand as witnesses of God, and help care for and strengthen others.

In turn, God promises forgiveness of sins through Jesus Christ, the companionship of the Holy Ghost, and the opportunity for eternal life.

Confirmation

After baptism, members are confirmed (formally received into membership of the Church) and receive the gift of the Holy Ghost. This ordinance is performed by Melchizedek Priesthood holders through the laying on of hands.

The gift of the Holy Ghost can provide spiritual guidance, comfort, inspiration, protection, and testimony of truth.

The Sacrament

The sacrament is a regular ordinance of worship in which bread and water are blessed and distributed in remembrance of Jesus Christ.

Church members participate in the sacrament during weekly sacrament meetings. Participation in the sacrament provides opportunities to remember Jesus Christ, renew baptismal covenants, repent, and seek spiritual strength.

Priesthood Ordination

Men and young men who receive priesthood offices are ordained by the laying on of hands by authorized priesthood holders. Ordinations occur within both the Aaronic Priesthood and the Melchizedek Priesthood.

Priesthood ordination gives authority to perform specific priesthood responsibilities and ordinances.

Setting Apart

Members who receive Church callings (volunteer responsibilities or assignments) are set apart by priesthood authority.

During a setting apart, priesthood holders place their hands on the person’s head and offer a prayer giving authority, blessings, and guidance relating to the calling.

Patriarchal Blessings

Patriarchal blessings are personal blessings given by a Stake Patriarch. These blessings include individualized counsel, encouragement, guidance, promises, and teachings about spiritual identity.

Church members typically receive a patriarchal blessing during their youth or adult years. Each blessing is recorded word for word, and many members study their patriarchal blessings throughout their lives.

Blessings of Healing

Church members can request and receive blessings during illness, injury, or emotional difficulty. Blessings of healing are performed by Melchizedek Priesthood holders through anointing (placing consecrated oil on the head) and the laying on of hands.

Members believe healing may occur physically, emotionally, and spiritually, according to God’s will and timing.

Blessings of Comfort and Counsel

Priesthood blessings may also be given for comfort, guidance, encouragement, or spiritual support. Members sometimes request these blessings before major life decisions, medical procedures, school or missionary service, travel, or periods of difficulty or uncertainty. These blessings are personal and individualized.

Dedicating Homes and Graves

Church members may dedicate homes as places of peace, safety, worship, and spiritual strength. Graves may also be dedicated at funerals or burial services.

These dedications are prayers performed by priesthood holders but are not considered saving ordinances.

Ordinances for the Deceased

God loves all His children and desires everyone to have the opportunity to receive the blessings of the gospel. Because many people die without receiving essential saving ordinances, these ordinances are performed in temples by proxy (on behalf of deceased individuals).

Members believe proxy ordinances do not force anyone to accept the gospel after death. Rather, individuals are believed to remain free to accept or reject these ordinances. Proxy ordinances are closely connected to and temple worship and family history.

Purpose

Unlike regular meetinghouses, which are used for weekly congregational worship, temples are dedicated for sacred ordinances, prayer, spiritual learning, and quiet contemplation.

Members attend temples seeking spiritual guidance, comfort, reflection, and greater focus on Jesus Christ. Temples also connect families across generations through sacred ordinances and covenants.

Temple Recommends

Before a temple is formally dedicated, it is opened to the public during an open house, allowing visitors to tour the building and learn about its purpose.

Members who wish to enter temples after dedication need to receive a temple recommend. A temple recommend is a signed authorization showing that a member has met with local Church leaders and is considered prepared to participate in temple worship.

Temple recommend interviews include questions relating to faith in Jesus Christ, testimony of Church teachings, supporting Church leaders, personal conduct, and covenant keeping.

Members need to approach temple participation with spiritual preparation and reverence.

Temple Ordinances and Covenants

Temples are places where members participate in sacred ordinances and make covenants with God. Temple ordinances include the temple endowment, temple sealings, and proxy ordinances performed on behalf of deceased individuals.

Temple ordinances point individuals toward Jesus Christ and strengthen faith, discipleship, and covenant relationships with God.

The Temple Endowment

The temple endowment is a sacred ordinance that includes instruction about God's plan of salvation, symbolic actions, and making covenants.

Church members experience the endowment before missionary service, marriage in the temple, or when they feel prepared to make the associated covenants. For new adult members joining the Church, timing depends on individual readiness and guidance from local leaders.

It is common to attend a temple preparation course in the weeks before one's endowment ordinance.

A person's first endowment experience is sometimes called "going through the temple," "receiving your endowments," or "taking out your endowments." Those who have received the endowment and made the accompanying covenants are considered to be “endowed” (short for “endowed with power from on high”). [D&C 95:8]

Because the endowment is sacred, members do not publicly discuss some details of temple ceremonies.

Temple Sealings

A sealing is a temple ordinance that joins individuals in family relationships that continue beyond death. Spouses can be sealed to each other "for time and all eternity." Depending on local laws, a temple sealing can also be a legal marriage. Alternatively, a temple sealing can occur after a civil marriage ceremony outside the temple.

Children can also be sealed to their parents. If children are born to parents who have already been sealed to each other, the children are considered to be "born in the covenant," and a separate sealing is not necessary.

Temple Baptisms and Confirmations

Another important ordinance performed in the temple is baptism for the dead (also called proxy baptism, or temple baptisms). This is done in an area of the temple called the baptistry, which contains a large font resting on the backs of twelve oxen, similar to the “molten sea” described in Solomon’s Temple in the Old Testament. [1 Kings 7:23–26]

In this ordinance, a living Church member is baptized in behalf of a deceased individual who did not receive baptism into the Church during mortality. Following the proxy baptism, a living Church member is confirmed (by the laying on of hands) in behalf of the deceased individual.

Church members can participate in these ordinances starting the year they turn twelve. For many young people, baptisms and confirmations for the dead are their first experience attending the temple. It is an opportunity to experience the peaceful atmosphere inside the temple and to serve those who have passed on.

Other Proxy Ordinances

After Church members have experienced the endowment ordinance for themselves, they can return to the temple and repeat the endowment on behalf of deceased individuals. Endowed members can also perform sealings on behalf of the deceased.

Some refer to proxy ordinances as “temple work,” and many members regard this work as an important way to serve their ancestors and unite the entire human family.

Worship in the Temple

Temples include ordinance rooms, instruction rooms, sealing rooms, baptistries, and quiet areas, like the Celestial Room, for reflection and prayer.

In general, temple worship is quieter and more reflective than regular congregational worship.

During temple ordinances, participants wear white clothing, because Church teachings associate white clothing with purity, holiness, unity, and devotion to God.

Anyone attending the temple is called a temple patron. Endowed members can volunteer to serve as temple workers, who assist with the ordinances and help keep the operations of the temple running smoothly.

Temple Garments

A temple garment is a sacred undergarment worn by endowed members as a personal reminder of temple covenants and devotion to Jesus Christ. Members are instructed to wear it day and night, throughout their lives.

Why Family History Matters

Members believe that family relationships can continue beyond death through Jesus Christ and temple ordinances. Because of this, many members participate in genealogical research and temple work for their deceased ancestors, thus uniting families across generations.

Members also participate in family history work because it helps them learn about their ancestors, preserve family stories and records, and develop a greater sense of identity and belonging.

FamilySearch

The Church sponsors FamilySearch, one of the world’s largest genealogical organizations and historical record collections. FamilySearch is publicly available online and is not limited to members of the Church.

FamilySearch records and services include historical documents, census and immigration records, family trees, photographs, stories and memories, and other genealogical research tools.

In many areas of the world, the Church operates FamilySearch Centers. These centers provide access to genealogical resources, technology, and volunteer assistance. Many centers are open to the public and serve people of many religious backgrounds and levels of genealogical experience.

Temple and Family History Consultants

Local congregations can call volunteer temple and family history consultants. These consultants help individuals and families learn family history research skills, use FamilySearch tools, and connect family history work with temple worship.

Taking Family Names to the Temple

Many Church members gather the names of deceased relatives and “take family names to the temple” so proxy ordinances can be performed on their behalf. Latter-day Saints view this work as a meaningful form of service and family connection. Temple and family history work becomes a shared activity among families, youth groups, and congregations.

Elijah and the “Turning of Hearts”

Church teachings connect family history with the prophecy of Elijah in the Old Testament. The prophet Malachi foretold that Elijah would “turn the heart of the fathers to the children, and the heart of the children to their fathers.” [Malachi 4:5–6]

Members believe this prophecy relates to temple work, family history, and eternal family relationships. Church teachings also connect this belief with Elijah’s appearance in the Kirtland Temple and the restoration of sealing keys.

Faith in Jesus Christ

Faith in Jesus Christ is central to daily discipleship. Church members are encouraged to trust Jesus Christ, rely on His grace and teachings, and seek to follow His example.

Members express faith through prayer, scripture study, worship, repentance, service, and efforts to live according to gospel principles.

Repentance and Spiritual Growth

Repentance is a lifelong process of turning toward God and becoming more like Jesus Christ. Repentance includes recognizing mistakes and sin, seeking forgiveness, making changes, repairing harm where possible, and continuing to grow spiritually.

Repentance brings hope, healing, and spiritual progress through Jesus Christ rather than shame or despair.

Members may experience periods of both spiritual strength and struggle. Individuals are encouraged to continue striving to follow Jesus Christ even while imperfect and still learning.

Covenant Keeping

Church members describe discipleship as living on the “covenant path.” Members seek to remember and honor covenants made through baptism and temple ordinances.

Covenant keeping strengthens relationships with God and helps individuals remain spiritually grounded throughout their lives.

Scripture Study and Prayer

Daily prayer and scripture study are important parts of Church life and discipleship. Many members regularly read the scriptures, pray individually and as families, study general conference messages, and seek spiritual guidance through the Holy Ghost. The style and frequency of these practices vary among members and families.

Service and Christlike Living

Following the example of Jesus Christ through kindness, compassion, honesty, forgiveness, generosity, and concern for others is a central part of discipleship.

Service may take place through formal Church assignments, family responsibilities, community involvement, humanitarian efforts, or quiet personal acts of care and support.

Self-Reliance and Personal Responsibility

Self-reliance includes spiritual, emotional, physical, and financial dimensions. Self-reliance is not viewed as complete independence from others, but as developing the ability to care for oneself, support family members, serve others, and contribute meaningfully to society.

The Church also emphasizes personal responsibility, work, education, preparation, and wise stewardship of time and resources.

Agency and Personal Choice

Individuals have moral agency, meaning the ability and responsibility to make choices. They seek spiritual guidance, study gospel principles, and make thoughtful decisions consistent with their faith and covenants.

The Word of Wisdom

The Word of Wisdom is a health code followed by members of the Church. It encourages gratitude, moderation, self-discipline, wise care of the body, and care for the earth and its natural resources.

In practice, those who follow the Word of Wisdom avoid alcohol, tobacco, illegal drugs, and harmful or addictive substances, as well as tea and coffee.

Many members view the Word of Wisdom as both a spiritual commitment and a practical guide for healthy living.

The Law of Chastity

The law of chastity is the Church's standard for sexual conduct. It rests on the teaching that the power to create life is sacred and that sexual intimacy expresses complete commitment between a husband and wife. Sexual intimacy is reserved for marriage between a man and a woman.

The Church emphasizes fidelity within marriage, respect for the body, emotional and spiritual commitment, and avoiding pornography and sexual exploitation.

Honesty and Integrity

Honesty is considered an important value throughout the Church. This includes honesty in personal relationships, financial matters, school and work, Church service, and everyday interactions.

Integrity, trustworthiness, and keeping commitments are important parts of discipleship.

Media and Entertainment Choices

Members are encouraged to seek media and entertainment that uplift, inspire, and support wholesome living, and to avoid those that promote violence or cruelty, exploit sexuality, encourage hatred, or interfere with spiritual well-being.

Respect for the Body

The body is a sacred gift from God. Church teachings encourage care for physical, emotional, and mental well-being through healthy living, rest, exercise, and avoiding harmful behaviors.

The Church sponsors addiction recovery and support programs in many areas of the world, based on gospel principles, community support, and personal healing through Jesus Christ.

Dress and Appearance

Church teachings on dress and appearance emphasize modesty, cleanliness, dignity, self-respect, appropriateness for circumstances, and avoiding excessive focus on outward appearance.

Styles and cultural expectations vary worldwide.

Respect for Others

Church teachings call for treating all individuals with love, dignity, fairness, and compassion, with respect for people of different beliefs and backgrounds. Members are encouraged to offer service and build peace within their families and communities.

Cruelty, racism, bullying, and abuse of any kind are strictly forbidden.

Within the Church, Saints seek to support and encourage each other rather than compare, shame, or condemn, keeping the perspective that spiritual growth is gradual, and that everyone needs Jesus Christ’s grace and mercy.

Lay Ministry

The Church has no paid local clergy. It operates through a lay ministry, in which members serve one another in nearly every role, so leadership is an act of service rather than status or professional authority.

Bishops, Relief Society presidents, youth leaders, teachers, musicians, clerks, and many others serve while also balancing work, school, family life, and other responsibilities. Some callings require significant time and responsibility, while others are more limited in scope.

How Callings Are Extended

Most callings are extended personally by local Church leaders. A leader may meet with a member, explain the responsibility, and invite them to serve.

Members have the opportunity to ask questions, consider the responsibility, and accept or decline the calling.

Sustaining and Setting Apart

Members who receive callings are presented to the congregation for sustaining. Sustaining is manifested (shown) by raising the right hand during a Church meeting as an expression of support and a willingness to uphold someone in their responsibilities. This practice reflects the Church’s principle of "common consent."

After accepting a calling and being sustained, members are set apart by priesthood authority.

Releases and Changing Responsibilities

Almost all Church callings are temporary. Members are released from callings after a period of service and may later receive different opportunities to serve. This pattern allows members to participate in various responsibilities throughout their lives.

Ministering Brothers and Sisters

Most adult members of the Church are assigned ministering brothers or ministering sisters. These are fellow Church members who are asked to maintain regular contact, provide friendship and support, and respond to needs when possible.

Ministering assignments are organized through Elders Quorums and Relief Societies. Youth aged fourteen and older may also participate in ministering.

Service and Support

Ministering includes practical acts of service. Members help with meals during illness or after childbirth, transportation, moving, household tasks, emergency needs, childcare, or temporary financial or material support coordinated through local leaders.

Church members also support one another during periods of grief, loneliness, illness, family difficulties, unemployment, and other struggles.

Caring for Long-Term Needs

Some needs within congregations are temporary, while others continue over long periods of time. Local leaders and members may coordinate ongoing support for elderly members, widows and widowers, people with disabilities, single parents, families experiencing financial hardship, or individuals facing physical, emotional, or mental health challenges.

The amount and type of support vary depending on local resources and individual circumstances.

Ministering Interviews and Coordination

Local leaders regularly meet with members to discuss ministering efforts and congregational needs. These discussions include ways to support individuals and families, concerns about health or welfare, opportunities for service, and efforts to strengthen the congregation.

The Church emphasizes confidentiality, respect, compassion, and sensitivity when discussing personal needs.

Church Community Life

Many members experience the Church as an active community. Congregations provide friendships, social interaction, service opportunities, support during difficult times, and a sense of belonging and shared faith.

Experiences vary significantly according to congregation size, culture, leadership, personality, geography, and personal involvement.

Active and Less-Active Participation

Church members sometimes use the terms “active” or “less-active” to describe levels of participation in Church life. An active member refers to someone who attends Church regularly, participates in worship and Church activities, and is involved in callings or other forms of service.

A less-active member refers to someone who attends infrequently or has reduced participation in Church meetings, callings, or congregational life.

Local leaders and members are encouraged to maintain kindness, friendship, respect, and ongoing fellowship toward all individuals regardless of level of participation.

Fast Offerings

One important source of welfare assistance in the Church is fast offerings. Members who fast (typically on the first Sunday of each month) are encouraged to donate money that can be used to help individuals and families in need.

Local leaders use fast offerings to assist with temporary needs such as food, housing, utilities, medical expenses, transportation, or other basic necessities.

Bishops and Welfare Assistance

Bishops and branch presidents help oversee welfare assistance within local congregations. Leaders may meet with individuals or families to discuss needs, other available resources, employment, budgeting, and possible forms of assistance.

Ward councils may also help coordinate support for members of the congregation. Compassion, confidentiality, dignity, and wise stewardship are emphasized in welfare efforts.

Bishop’s Storehouses and Welfare Resources

In some areas, the Church operates bishop’s storehouses, thrift stores (called Deseret Industries) and other welfare facilities. Storehouses provide food, household supplies, emergency assistance, vocational training, and other practical resources.

The Church also operates farms, production facilities, and canneries in some regions. Availability varies significantly worldwide.

Self-Reliance Courses and Education

The Church sponsors self-reliance courses and programs in many areas. Topics include personal finance, budgeting, employment, education, emotional resilience, starting small businesses, and improving life skills.

These courses are discussion-based and emphasize practical planning, mutual support, and personal progress.

Humanitarian Aid and Community Service

The Church participates in humanitarian aid and disaster relief efforts worldwide.

Humanitarian efforts include food and clean water projects, emergency disaster response, refugee assistance, medical and health initiatives, wheelchairs and mobility support, maternal and newborn care, education initiatives, and community development projects.

These efforts are carried out in cooperation with governments, local organizations, charities, and other faith groups. Many humanitarian efforts worldwide are funded and supported through Latter-day Saint Charities and Philanthropies. These projects serve people regardless of religion, nationality, or background.

In some areas, community service opportunities are also coordinated through JustServe, a Church-supported platform that connects volunteers with local service needs.

Emergency Assistance and Disaster Response

Local congregations and Church leaders coordinate assistance during emergencies and natural disasters. In some areas and circumstances, these organized volunteer efforts are known as Helping Hands projects.

Members help through cleanup and rebuilding efforts, food preparation, shelter assistance, donations, transportation, and volunteer service.

Church meetinghouses are sometimes used as gathering places or support centers during emergencies.

Employment and Education Support

Church welfare and self-reliance efforts encourage education, work, and long-term planning. Members may receive help with job searching, resume preparation, interview skills, networking, educational planning, and career development. Programs vary according to local resources and circumstances.

Tithing

Tithing is the most widely practiced form of donation in the Church. Church members donate one-tenth of their income as tithing.

Tithing has biblical roots. In the Old Testament, the Lord invites His people to bring their tithes and promises to open the windows of heaven and pour out a blessing greater than they have room to receive. Latter-day Saints follow the same law today.

Tithing funds are used to support meetinghouses and temples, missionary work, educational programs, activities, administrative operations, and other worldwide Church needs.

Payment of tithing is a requirement for receiving a temple recommend.

Fast Offerings

Fast offerings are designed to help individuals and families in need. Members who fast are encouraged to donate money that may be used for food, housing, utilities, medical needs, and other temporary assistance. Fast offering funds are administered through local bishops and branch presidents.

Philanthropies

Philanthropies is a department within The Church of Jesus Christ of Latter-day Saints that receives and manages donations other than tithing and fast offerings.

Through Philanthropies, individuals and organizations may support humanitarian aid, missionary work, educational institutions, BYU–Pathway Worldwide, family history efforts, and other Church-supported programs and initiatives.

Financial Stewardship and Transparency

Donations are sacred funds that must be handled carefully, honestly, and responsibly. Local leaders and clerks receive training relating to financial procedures, record keeping, and confidentiality.

Financial administration in the Church includes both local oversight and worldwide auditing processes.

Purpose

The purpose of missionary work is to invite people to come unto Jesus Christ. Missionaries teach gospel principles and invite others to participate in the Church.

Missionary work also includes service, community involvement, relationship building, teaching English classes, humanitarian efforts, and supporting local congregations.

Full-Time Missionaries

Many young adult members of the Church choose to serve as full-time missionaries. They may begin serving at age eighteen.

Full-time missionaries are assigned to serve for twenty-four months for young men and eighteen months for young women. Missionaries are assigned to specific missions worldwide under the direction of mission presidents.

Most full-time missionaries begin their service with a period of training at a Missionary Training Center (MTC). Training includes gospel instruction, teaching practice, cultural preparation, and language study for missionaries assigned to teach in another language.

Missionary Companionships and Daily Life

Missionaries serve in companionships of two or more missionaries. They follow structured daily schedules that include study, planning, teaching, service, and proselyting (finding and teaching others).

Missionaries are expected to follow standards relating to dress, media use, schedules, and personal behavior.

Senior Missionaries

Some retired married couples and older single adults serve as senior missionaries. Their assignments vary depending on experience, health, language ability, and Church needs. Assignments include leadership support, humanitarian projects, education, welfare and self-reliance programs, family history, public affairs, administration, and visitor centers.

Service Missionaries

The Church also has service missionaries, who live at home while serving in local assignments. They are typically focused on service rather than full-time proselyting. Service missions can be adapted to individual abilities, health situations, and circumstances.

Missionary Lessons and Baptism

Individuals learning about the Church meet with missionaries for a series of lessons. Missionaries teach basic beliefs and practices relating to Jesus Christ, the Restoration, scripture, prayer, commandments, worship, and ordinances such as baptism.

People interested in joining the Church may choose to be baptized after meeting with missionaries and local leaders and expressing personal faith and commitment.

Member Missionary Work

Missionary work is not limited to full-time missionaries. Members can also participate by inviting friends to Church activities, sharing personal beliefs and experiences, discussing the gospel naturally in everyday life, supporting missionaries, offering service, and creating welcoming congregational communities.

The Church has increasingly emphasized approaches such as “Love, Share, Invite,” which encourage members to share their faith naturally and respectfully.

Members can also support missionary efforts by providing meals for full-time missionaries, attending lessons, and welcoming individuals who are learning about the Church.

Forms of Address

Within the Church, members address one another as "Brother" or "Sister" followed by a surname. This practice expresses the belief that members belong to one spiritual family as children of God.

Certain callings carry their own title. Full-time male missionaries and General Authorities are addressed as "Elder" with a surname. A member who presides over a quorum, organization, or area of the Church is addressed as "President," and a bishop is addressed as "Bishop."

Music and Congregational Worship

Music plays an important role in Church worship and culture. Congregations sing hymns during sacrament meetings and other Church gatherings. The hymns encourage reverence, reflection, gratitude, and faith in Jesus Christ.

Many congregations maintain a quiet and reverent atmosphere during worship services. This has contributed to a cultural tradition of limited applause during formal worship meetings.

Primary Songs and Youth Music

Many members develop strong emotional and spiritual connections to Primary songs learned during childhood. Primary music teaches gospel principles in simple, memorable ways and is widely used throughout the Church.

Each year the Church produces an album of songs based on the current youth and young adult theme. Songs are released by the Church's media channel, Strive to Be.

Holiday Worship and Traditions

Christmas and Easter are major religious observances in the Church. Congregations hold special sacrament meetings, musical programs, devotionals, nativity events, choir performances, and activities centered on Jesus Christ.

Holiday customs vary significantly worldwide according to local and family traditions.

Service Culture

Volunteer service is an important part of Church culture. In many congregations, members provide meals, transportation, childcare, temporary housing, emotional support, or practical assistance.

Helping members move from one home to another has become a well-known cultural tradition. Members also participate in community service, humanitarian work, welfare efforts, and Helping Hands projects.

Social Gatherings and Activities

Church congregations organize social and recreational activities. These activities include dinners and potlucks, holiday celebrations, dances, sports activities, game nights, talent shows, service projects, youth activities, camps, and community gatherings.

Activities are designed to strengthen friendships, build unity, support families and youth, and encourage community involvement.

Historical Traditions

Some Church cultural traditions developed more strongly in earlier generations or in particular regions. Examples include roadshows (theatrical or variety performances), large ward dinners, Boy Scouts programs, and sports leagues.

In parts of the western United States, particularly Utah, Pioneer Day on July 24 commemorates the arrival of early Latter-day Saint pioneers in the Salt Lake Valley in 1847. Celebrations may include parades, music, rodeos, fireworks, historical reenactments, family gatherings, and pioneer-themed activities.

Missionary Farewells and Homecomings

In many areas of the Church, congregations, family, and friends will recognize missionaries before and after their service. Some young adults will hold a gathering to read their mission call (an official letter detailing a missionary assignment, location, and date).

Returning missionaries are often given the opportunity to speak in sacrament meetings and share their testimonies.

Weddings and Marriage Celebrations

Weddings in the Church include both religious and cultural traditions. Some members are married in temples through a sealing ordinance, while others are married in civil ceremonies, which can be followed by a temple sealing.

Temple sealings are sacred ordinances attended only by members who hold temple recommends. Because of this, some families and friends may not be present inside the sealing room.

Wedding celebrations among Church members may also include receptions, music and dancing, and meals. Practices vary widely worldwide depending on local laws, family traditions, culture, and personal preference.

In many areas of the Church, wedding celebrations may involve significant participation from congregations, relatives, and friends.

Funerals

Funerals in the Church aim to provide comfort, hope, remembrance, and focus on the Resurrection of Jesus Christ. They are reverent, respectful, and spiritually uplifting.

Church funeral services include prayers, hymns, talks about the life of the deceased, scripture readings, and messages centered on Jesus Christ and eternal families. Funerals are conducted under the direction of local Church leaders, in a meetinghouse, funeral home, or graveside setting.

After funerals, members traditionally organize meals or gatherings for family members and friends. These efforts are organized through ministering, Relief Society, and Elders Quorum.

Distinguishing Culture from Doctrine

Not every tradition or cultural expectation within the Church is considered official doctrine or policy. Members sometimes have different opinions, customs, political views, parenting styles, social expectations, or cultural habits.

Christian Identity

Members of The Church of Jesus Christ of Latter-day Saints consider themselves Christians because their faith, worship, doctrine, and discipleship are centered on Jesus Christ. The official name of the Church emphasizes Jesus Christ as the center of the faith.

At the same time, the Church teaches some doctrines that differ from many other Christian traditions, including the Restoration, modern prophets, priesthood authority, additional scripture, and temple ordinances.

Respect for Religious Freedom

Religious freedom and freedom of conscience are important values in the Church. Church teachings emphasize the freedom to worship according to one's beliefs, express religious convictions peacefully, or choose not to participate in religion.

The Church also emphasizes that governments and societies function best when people of different beliefs can live together peacefully and respectfully.

Respect and Interfaith Cooperation

Throughout the world, Church members regularly interact, work, and form close relationships with people from many different religious backgrounds. The Church collaborates with other faith groups, charities, governments, and community organizations. Some members participate in interfaith councils and support other local religious events.

Missionary Work and Religious Differences

The Church shares its beliefs through missionary work and public teaching. Missionaries invite people to learn about the Church and choose for themselves whether to participate.

Faith is understood to be a matter of personal choice, and individuals are encouraged to treat others respectfully regardless of religious beliefs or decisions.

Many members have family, friends, neighbors, coworkers, and spouses who belong to different religions or who do not participate in religion.

Public Understanding and Misunderstandings

Because the Church has distinctive beliefs, practices, and history, public understanding of the Church varies widely. Some people are very familiar with the Church, while others know little about it or may misunderstand certain beliefs and practices.

Members seek to represent the Church through kindness, honesty, service, and Christlike behavior.

The Church also provides public information through official websites, Newsroom, missionary outreach, humanitarian efforts, public temple open houses, and educational and historical resources.

A Worldwide Church

The Church is a global faith with members living in many different cultures, languages, political systems, and religious environments. In some regions, Church members belong to a religious majority, while in many other places they are a small minority. In all cases, the Church strives to be a positive and uplifting influence and to reflect the teachings of Jesus Christ at all times.

Aaronic Priesthood

One of the two major divisions of the priesthood in the Church. The Aaronic Priesthood includes responsibilities relating to baptism, the sacrament, and preparatory spiritual service.

Active / Less-Active

Terms sometimes used informally within the Church to describe a member’s level of participation in meetings, worship, callings, and congregational life.

Agency

The God-given ability and responsibility to choose for oneself.

Anointing

The placing of consecrated oil on the head by a Melchizedek Priesthood holder as part of a blessing.

Apostle

A senior Church leader called as a special witness of Jesus Christ.

Bishop

The presiding leader of a ward.

Bishopric

The bishop and his counselors, who together help lead a ward.

Born in the Covenant

A term describing children born to parents who have already been sealed in the temple.

Branch

A smaller local congregation of the Church.

Calling

A volunteer responsibility or assignment in the Church.

Canon

The officially accepted books of scripture used by the Church. Also referred to as "the standard works."

Celestial Room

A quiet room inside a temple designed for reflection, prayer, and peaceful worship.

Come, Follow Me

The Church’s home-centered scripture study curriculum used in homes and Church classes.

Common Consent

The principle that members express support for those called to serve and for Church decisions, usually by sustaining.

Confirmation

The ordinance following baptism in which a person is formally received into membership of the Church and given the gift of the Holy Ghost, performed by the laying on of hands.

Covenant

A sacred promise between God and His children.

Covenant Path

A phrase used to describe a life centered on Jesus Christ and sacred covenants.

Dedication

A special prayer setting apart a building, grave, home, or temple for sacred purposes.

District

A group of branches organized together in areas where there are not enough congregations to form a stake.

Doctrine

The eternal, unchanging truths of the gospel of Jesus Christ.

Elders Quorum

The organization for adult male Melchizedek Priesthood holders in a ward.

Endowment

A sacred temple ordinance involving instruction, covenants, and symbolic worship.

Exaltation

A term used in Church teachings to describe eternal life with God in eternal family relationships.

Fast and Testimony Meeting

A sacrament meeting, usually held monthly, in which members may voluntarily share personal testimonies.

Fast Offering

A voluntary donation used to help individuals and families in need, usually made in conjunction with fasting.

Fasting

Voluntarily going without food and drink for a period of time, as an act of worship and devotion.

First Presidency

The President of the Church and his counselors.

For the Strength of Youth (FSY)

A Church guidebook and youth conference program focused on discipleship and spiritual growth.

General Conference

A worldwide Church meeting held twice each year where Church leaders teach and speak to members.

Godhead

A term used to describe God the Eternal Father, Jesus Christ, and the Holy Ghost collectively.

High Council

A group of leaders who assist the stake presidency.

Holy Ghost

The third member of the Godhead. Church doctrine describes the Holy Ghost as a spiritual witness, comforter, and guide.

Latter Days

The modern era; the period of time immediately preceding the Second Coming of Jesus Christ. Also referred to as the "Dispensation of the Fullness of Times"" or the "last days."

Latter-day Saint

A member of The Church of Jesus Christ of Latter-day Saints.

Law of Chastity

The standard that sexual intimacy is reserved for marriage between a man and a woman.

Lay Ministry

A system in which most Church leadership and teaching responsibilities are performed by unpaid volunteers.

Laying on of Hands

A sacred practice in which authorized priesthood holders place their hands on a person’s head to perform ordinances or blessings.

Melchizedek Priesthood

The higher division of the priesthood in the Church.

Ministering

Organized efforts to care for, strengthen, support, and serve individuals and families.

Mission

A geographic area organized for missionary work.

Mission Call

An official letter assigning a missionary to their service, including the location and starting date.

Mission President

The leader responsible for supervising missionaries within a mission.

Missionary Training Center (MTC)

A training center where many full-time missionaries begin their service. Missionaries receive instruction in teaching, gospel study, languages, and cultural preparation before departing to their assigned missions.

Mormon

A historical nickname for a member of the Church, taken from the Book of Mormon. The Church now discourages this term in favor of its full name, "Latter-day Saints," or "members."

Ordinance

A sacred act or ceremony performed by priesthood authority.

Patriarchal Blessing

A personal blessing given by a Stake Patriarch that includes spiritual guidance and counsel.

Plan of Salvation

A phrase used to describe God’s plan for His children, including mortal life, the Atonement of Jesus Christ, life after death, resurrection, judgment, and the opportunity for eternal life.

Priesthood

The authority and power of God delegated to mankind to act in His name.

Priesthood Keys

The authority to direct how priesthood authority is used within a specific responsibility or area of the Church.

Primary

The Church’s organization for children, from ages 18 months through 11 years old.

Proselyting

Finding and teaching people interested in learning about the Church.

Proxy Ordinances

Temple ordinances performed on behalf of deceased individuals.

Quorum

An organized group of individuals who hold the same priesthood office.

Relief Society

The Church’s organization for adult women.

Repentance

The process of turning to God, forsaking sin, and seeking forgiveness through Jesus Christ.

Restoration

The reestablishment of the Church of Jesus Christ with priesthood authority, ordinances, and doctrine that were not fully available for a time.

Roadshow

A short theatrical or variety performance; a cultural tradition in some congregations, mainly in earlier generations.

Sacrament

A regular ordinance of worship in which bread and water are blessed and distributed in remembrance of Jesus Christ.

Sealing

A temple ordinance joining family relationships together eternally.

Second Coming

The glorious return of Jesus Christ to the earth to reign in righteousness, anticipated by Latter-day Saints as the central event of the latter days.

Self-Reliance

The ability to care for oneself and one’s family spiritually, emotionally, physically, and financially.

Seminary

A Church religious education program primarily for teenagers.

Setting Apart

A priesthood blessing authorizing a person to serve in a Church calling.

Stake

A group of wards and branches organized together within a geographic area.

Standards

Expectations relating to personal behavior and conduct that help members live the gospel.

Stewardship

A responsibility or area of care entrusted to an individual within the Church.

Sustain / Sustaining

To formally express support for a person serving in a Church calling or leadership position, shown by raising the right hand in a Church meeting.

Temple Patron

A member attending the temple.

Temple Recommend

Authorization given to a member who is considered spiritually prepared to participate in temple worship.

Temporal Affairs

Practical or material responsibilities and needs, rather than spiritual matters.

Testimony

A personal spiritual conviction or witness of gospel truths.

Tithing

A donation of one-tenth of a member's income, used to support the worldwide work of the Church.

Ward

The standard local congregation of the Church.

Welfare

Church efforts focused on helping individuals and families meet temporary needs, develop self-reliance, and care for one another through service, donations, and support programs.

Word of Wisdom

A health code that guides members to avoid harmful substances including alcohol, tobacco, illegal drugs, tea, and coffee, and to care for the body.

Young Men

The Church organization connected with Aaronic Priesthood quorums for young men, beginning in the year they turn twelve.

Young Women

The Church organization for girls and young women, beginning in the year they turn twelve.

Zion

A unified community of the faithful, the pure in heart; also a specific gathering place.

The Family: A Proclamation to the World

The First Presidency and Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints

We, the First Presidency and the Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, solemnly proclaim that marriage between a man and a woman is ordained of God and that the family is central to the Creator’s plan for the eternal destiny of His children.

All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.

In the premortal realm, spirit sons and daughters knew and worshipped God as their Eternal Father and accepted His plan by which His children could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize their divine destiny as heirs of eternal life. The divine plan of happiness enables family relationships to be perpetuated beyond the grave. Sacred ordinances and covenants available in holy temples make it possible for individuals to return to the presence of God and for families to be united eternally.

The first commandment that God gave to Adam and Eve pertained to their potential for parenthood as husband and wife. We declare that God’s commandment for His children to multiply and replenish the earth remains in force. We further declare that God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.

We declare the means by which mortal life is created to be divinely appointed. We affirm the sanctity of life and of its importance in God’s eternal plan.

Husband and wife have a solemn responsibility to love and care for each other and for their children. “Children are an heritage of the Lord” (Psalm 127:3). Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve one another, observe the commandments of God, and be law-abiding citizens wherever they live. Husbands and wives—mothers and fathers—will be held accountable before God for the discharge of these obligations.

The family is ordained of God. Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity. Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities. By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners. Disability, death, or other circumstances may necessitate individual adaptation. Extended families should lend support when needed.

We warn that individuals who violate covenants of chastity, who abuse spouse or offspring, or who fail to fulfill family responsibilities will one day stand accountable before God. Further, we warn that the disintegration of the family will bring upon individuals, communities, and nations the calamities foretold by ancient and modern prophets.

We call upon responsible citizens and officers of government everywhere to promote those measures designed to maintain and strengthen the family as the fundamental unit of society.

This proclamation was read by President Gordon B. Hinckley as part of his message at the General Relief Society Meeting held September 23, 1995, in Salt Lake City, Utah.

The Living Christ

The Testimony of the Apostles

The Church of Jesus Christ of Latter-day Saints

As we commemorate the birth of Jesus Christ two millennia ago, we offer our testimony of the reality of His matchless life and the infinite virtue of His great atoning sacrifice. None other has had so profound an influence upon all who have lived and will yet live upon the earth.

He was the Great Jehovah of the Old Testament, the Messiah of the New. Under the direction of His Father, He was the creator of the earth. “All things were made by him; and without him was not any thing made that was made” (John 1:3). Though sinless, He was baptized to fulfill all righteousness. He “went about doing good” (Acts 10:38), yet was despised for it. His gospel was a message of peace and goodwill. He entreated all to follow His example. He walked the roads of Palestine, healing the sick, causing the blind to see, and raising the dead. He taught the truths of eternity, the reality of our premortal existence, the purpose of our life on earth, and the potential for the sons and daughters of God in the life to come.

He instituted the sacrament as a reminder of His great atoning sacrifice. He was arrested and condemned on spurious charges, convicted to satisfy a mob, and sentenced to die on Calvary’s cross. He gave His life to atone for the sins of all mankind. His was a great vicarious gift in behalf of all who would ever live upon the earth.

We solemnly testify that His life, which is central to all human history, neither began in Bethlehem nor concluded on Calvary. He was the Firstborn of the Father, the Only Begotten Son in the flesh, the Redeemer of the world.

He rose from the grave to “become the firstfruits of them that slept” (1 Corinthians 15:20). As Risen Lord, He visited among those He had loved in life. He also ministered among His “other sheep” (John 10:16) in ancient America. In the modern world, He and His Father appeared to the boy Joseph Smith, ushering in the long-promised “dispensation of the fulness of times” (Ephesians 1:10).

Of the Living Christ, the Prophet Joseph wrote: “His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying:

“I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father” (D&C 110:3–4).

Of Him the Prophet also declared: “And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!

“For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father—

“That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God” (D&C 76:22–24).

We declare in words of solemnity that His priesthood and His Church have been restored upon the earth—“built upon the foundation of … apostles and prophets, Jesus Christ himself being the chief corner stone” (Ephesians 2:20).

We testify that He will someday return to earth. “And the glory of the Lord shall be revealed, and all flesh shall see it together” (Isaiah 40:5). He will rule as King of Kings and reign as Lord of Lords, and every knee shall bend and every tongue shall speak in worship before Him. Each of us will stand to be judged of Him according to our works and the desires of our hearts.

We bear testimony, as His duly ordained Apostles—that Jesus is the Living Christ, the immortal Son of God. He is the great King Immanuel, who stands today on the right hand of His Father. He is the light, the life, and the hope of the world. His way is the path that leads to happiness in this life and eternal life in the world to come. God be thanked for the matchless gift of His divine Son.

January 1, 2000

Jesus Christ

• John 3:16–17
• 2 Nephi 25:26
• Alma 7:11–13
• 3 Nephi 11
• Doctrine and Covenants 19:16–19

Faith and Discipleship

• Proverbs 3:5–6
• Matthew 22:37–39
• Ether 12:27
• Moroni 7:45–48
• Doctrine and Covenants 121:41–46 (principles of Christlike leadership and service)

Revelation and the Holy Ghost

• James 1:5
• Moroni 10:3–5
• Doctrine and Covenants 8
• Doctrine and Covenants 9:7–9
• Doctrine and Covenants 121:26

The Restoration

• Joseph Smith—History 1:11–20
• Doctrine and Covenants 1:30
• Articles of Faith 1:5

The Plan of Salvation

• Moses 1:39
• Alma 40
• 2 Nephi 2
• Doctrine and Covenants 76

Service and Charity

• Mosiah 2:17
• Mosiah 18:8–10
• Matthew 25:35–40
• Moroni 7:47

Gospel Library

The Church’s official scripture and gospel study app, including scriptures, General Conference messages, manuals, music, videos, and study tools.

FamilySearch

A free genealogy and family history resource sponsored by the Church.

Member Tools

A Church app that helps members access ward and stake directories, calendars, and other local congregation information. (Previously named LDS Tools.)

Church Newsroom

The Church’s official source for news releases, public statements, and media information.

Chapter 1. What the Church Is

• The Church's identity and mission: GH 1.5, GH ch. 1
• The Church's worldwide organization: GH 36.0
• God's work and the great commandments: Moses 1:39, Matthew 22:37–39

Chapter 2. A Brief History of the Church

• The Restoration and Church history: Gospel Principles ch. 17, Saints, official Church history resources
• Current Church developments and statistics: Church Newsroom

Chapter 3. What Members Believe

• Core teachings of the Church: Gospel Principles, Preach My Gospel
• Distinctive doctrines (the Godhead, Heavenly Mother, the Restoration): Gospel Topics essays, The Living Christ
• The Articles of Faith: Articles of Faith
• God's work and glory: Moses 1:39

Chapter 4. Scriptures and Other Church Resources

• Latter-day Saint beliefs about scripture: Articles of Faith 1:8, Gospel Principles
• Home-centered study and curriculum: Come, Follow Me, GH 2.2.3
• Official Church scripture and study resources: Gospel Library and other official Church resources

Chapter 5. Priesthood

• Priesthood authority and keys: GH 3.3, GH 3.4
• The two priesthood divisions and priesthood ordination: D&C 107 (especially 107:8–19), GH 18.11

Chapter 6. Worldwide Leadership

• Church leadership structure and presiding offices: D&C 107, GH ch. 5
• General Church organization: GH ch. 6

Chapter 7. Local Church Organization

• Church congregations and units: GH 36.0
• Gathering as Saints: Mosiah 25:17–24

Chapter 8. Local Leadership and Councils

• Local Church leadership: GH ch. 5–7, D&C 107
• Councils and council meetings: GH 29.2

Chapter 9. Relief Society

• The purpose and work of the Relief Society: GH 9.1
• Women in the early Church: D&C 25
• Relief Society history: Relief Society historical resources

Chapter 10. Elders Quorum

• The purpose and responsibilities of the Elders Quorum: GH 8.1, GH ch. 8
• The Melchizedek Priesthood: D&C 107

Chapter 11. Young Women

• The purpose and programs of Young Women: GH 11.1
• Youth resources and curriculum: Young Women resources, Children and Youth materials

Chapter 12. Aaronic Priesthood Quorums

• The purpose of Aaronic Priesthood quorums: GH 10.1
• Aaronic Priesthood duties and ordinances: D&C 20
• Youth resources: Children and Youth materials

Chapter 13. Primary

• The Primary organization: GH 12.1
• Teaching children: Children and Youth materials
• Primary music: Primary music resources

Chapter 14. Sunday School

• The Sunday School organization: GH 13.1
• Curriculum and home-centered learning: Come, Follow Me resources
• Gospel teaching principles: Teaching in the Savior’s Way

Chapter 15. Church Educational System

• The Church Educational System: official Church Educational System resources
• Seminary and institute: Seminary and Institute manuals
• Curriculum: Come, Follow Me resources

Chapter 16. Children and Youth Activities

• Children and Youth activities and programs: GH 10.2.1.3, Children and Youth resources
• Youth standards: For the Strength of Youth

Chapter 17. Sabbath Worship

• Sabbath observance and worship: GH 2.2.2, D&C 59
• The sacrament: Moroni 4–5, D&C 20:75–79

Chapter 18. Personal and Home-Centered Gospel Living

• Worship and gospel living at home: GH 2.2, Come, Follow Me resources
• Prayer and fasting: Matthew 6, 3 Nephi 18

Chapter 19. Ordinances and Blessings

• The ordinances and covenants of the Church: GH 18, GH 3.5
• Baptismal covenants and Church membership: D&C 20, Mosiah 18:8–10, D&C 20:37
• The sacrament: Moroni 4–6

Chapter 20. Temples

• Temple worship and ordinances: GH ch. 27, GH 3.5.3.4
• The building of temples and the endowment: D&C 124, D&C 95:8
• The ancient pattern of temple worship: Exodus 25–40

Chapter 21. Family History

• Family history and temple work: GH ch. 25
• Elijah and the restoration of the sealing keys: Malachi 4:5–6, D&C 110:13–16
• Family history tools: FamilySearch resources

Chapter 22. Discipleship in Daily Life

• Discipleship and the gospel of Jesus Christ: GH 1.1, GH 1.2, GH 1.4.1
• The disciple's covenant: Mosiah 18:8–10
• The great commandments: Matthew 22:37–39

Chapter 23. Standards and Personal Conduct

• Standards for Latter-day Saint living: GH 38.6, GH 38.8, For the Strength of Youth, Articles of Faith 1:13
• The Word of Wisdom: D&C 89

Chapter 24. Callings and Service

• Callings and lay service in the Church: GH 30, GH 3.3
• The spirit of service: Mosiah 2:17, D&C 4

Chapter 25. Ministering and Community

• Ministering brothers and sisters: GH 21
• Bearing one another's burdens and loving one another: Mosiah 18:8–10, John 13:34–35, D&C 81:5

Chapter 26. Welfare and Self-Reliance

• Church welfare and self-reliance: GH ch. 22, D&C 104, Welfare and Self-Reliance resources
• Caring for the poor: Mosiah 4:26

Chapter 27. Tithes, Offerings, and Donations

• Tithing: D&C 119, Malachi 3:8–10
• Church donations and finances: GH ch. 34
• Humanitarian aid: Welfare and humanitarian resources

Chapter 28. Missionary Work

• Church missionary work: Preach My Gospel, GH ch. 24
• The call to missionary service: D&C 4, D&C 88:81

Chapter 29. Church Culture and Traditions

• Latter-day Saint culture and the gospel: GH 1.2
• Standards and personal conduct: For the Strength of Youth
• Music in worship: Church music resources
• Unity in the worldwide Church: general conference teachings on unity and culture

Chapter 30. Interfaith Relations

• Religious freedom and the Church's stance: Articles of Faith 1:11, GH 38.8.41
• Interfaith respect and cooperation: Church Newsroom resources on religious freedom and interfaith relations, general conference teachings on religious liberty and respect